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Mar 102018
 

Alfred is a former Anglo-Saxon (actually Saxon) land-owner who has been reduced to serfdom for swearing to support William the Bastard and then breaking his oath in rebellion. Understandably he’s a bit put out by this.

William (no, not the Bastard; another one) is a Norman lord who has taken over Alfred’s estates. He is a bit of a thicko, and his main strength is bashing people with big lumps of optionally sharpened metal; his language skills aren’t especially pronounced which is somewhat ironic as a Norman is really a Viking with a French accent.

Bruce is William’s sword brother and is currently present so William can utter asides to him during the following dialog; he is presently visiting William as a break from his somewhat grimmer estates in Northumbria near the Scottish border, and to drink as much as is humanly possible.

William: “Oy! Alfred. Bring bœuf”

Alfred looks puzzled; he’s heard the word bœuf before but isn’t sure what it means, and isn’t in the mood to be helpful (he rarely is).

William (in Norman French which I have rendered in English because my Norman French is non-existent, and I’m not sure Google Translate is up to this job. It is also in italics to clarify that William is making an aside to Bruce): “These Saxons are a bit thick; can’t even understand the simplest commands.”

William: “Bring ox(masculine ending)”

Alfred: “We don’t have ox(masculine ending), how about ox(feminine ending)?”

William: “Just bring it”

Alfred leaves the hall looking puzzled, and is gone for an unusually long time.

Bruce: Is he trying to breed with the cow so he can bring a bull?

Alfred arrives back leading a cow on a rope; it is obviously still alive. William stands and starts to draw his sword whereas Bruce hurls his nearly empty tankard at Alfred which fortunately bonks his head. This seems to satisfy William who slumps back down in his chair and mutters: See what I have to put up with?

Alfred: “Did you mean ox(ending indicating a roasted dish)?”

William: “Bring food”

Alfred hands the cow’s rope to another serf, heads out of the hall, and comes back a few minutes later with some roast ox.

The Bench

Nov 152009
 

I was surprised a number of years ago when having a pleasant argument with someone online when he claimed that the English/British government was a theocracy. It had never occurred to me that the English government could be called a theocracy, but with the monarch being both head of state and head of the state religion there is a grain of truth to it.

Before going on, I will explain that although I am going to use “English” all the way through this, in later periods of history it should perhaps be “British”. But for convenience and because much of the points become well before the British union, I will use “English”. That’s not to say the Welsh and Scottish are irrelevant; just that bringing consideration of them in, will confuse the whole issue

As mentioned before the English monarch is both the head of state and the head of the Church of England. So a theocracy then. Well, no. Anyone who argues such is ignorant of the way in which titles of nobility work – whilst a single person may hold multiple titles, they are distinct and separate. For instance, the current Queen is correctly known as the “Lord of Mann” on the Isle of Mann, and the “Duke of Normandy” in the Channel islands. Neither are part of or will ever be part of the English monarchy. It is theoretically within the power of the holder of a title to gift that title to someone else – for instance it would in theory be perfectly possible for the Queen to lose the title “Lord of Mann” in a drunken poker game.

And yes such things have been known to happen, although if it were to occur in modern times it is likely to cause an outbreak of republicanism.

Another possible source of the idea that England is a theocracy are the “Lords Spiritual” who are 26 bishops and archbishops of the Church of England (or previous to Henry VIII’s reorganisation of government the “Church in England”) who sit in the House of Lords. And indeed if there were just 26 members of the House of Lords, and the House of Lords actually comprised the government, England would be a theocracy. In fact there are 724 members which means England is no more than 4% of the way to being a theocracy.

And of course the House of Lords comprises the government no more than I do. We often think of the House of Lords having more power than it in reality has had for centuries. On a very simplistic level, the House of Lords has been little more than the humorous sidekick in the struggle for power between the Monarch and the House of Commons.

Finally there is the argument that the power of the state is exercised at the local level by Church authorities (the “parish council” still has some residual authority even today in rural parishes). This dates from well before Henry VIII created the Church of England, and is an example of pragmatic government. This could be said to be an example of how theocratic the English government is, but neglects the fact that the authority was not delegated to Church authorities but to the parish officials.

Of course there is a little bit of hypocrisy in such a statement, but at no point was the authority delegated to the priest himself. It was delegated to the parish authorities who were already in place to perform such duties as the Church itself would not do – such as ensure that the maintenance of the community’s portion of the church was carried out (the Church itself looked to the maintenance of only the priest’s half of the church).

Initially local authority was delegated to the manor and the lord of the manor but this was found to be less than totally effective. This was due to the fact powerful aristocrats could come to be in charge of many manors and not all received effective authority. The parish authorities were on site and could be counted on to perform such duties as the King required.

Imagine a King pulling up his horse after journeying over a particularly poor road; tired, cold, wet, and angry. He would pop into the largest house in the village looking for accommodation and nourishment, and ask the most obviously in charge person to see to the maintenance of the road. He would not care a bit that the person he charged with such a duty was part of the Church hierarchy or not; he would just want one of his subjects to perform a necessary service.

The English government does have the Church intertwined throughout it as a historical artefact. But whilst the Church is there, it rarely interferes – for instance the Church “Lords Spiritual” very rarely actually vote on normal government matters. This is partially because the English government has never been properly dismantled and put together again without historical oddities, but the Church does not come anywhere near enough authority for the English form of government to be called a theocracy.

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