Mar 222010
 

The world seems to have gone 3D mad with films like Avitar, 3D TVs, 3D laptops, etc; fair enough you may think but what is this 3D they are talking about ?

Well it’s not 3D at all. What they are all talking about is a stereoscopic effect where two different images in two dimensions presented to different eyes give the impression of a three dimensional scene. Just film a scene with two different cameras a little distance apart and you too can produce an illusion of three dimensions. But walk around the back of Scarlett Johansson or Brad Pitt and you will soon see why it is not 3D at all.

That is not to say it is bad – just deceptively named. Call it “stereoscopic” and I’ll be happy.

Mar 142010
 

Today when we consider marriage we think of it as an official ceremony performed by a representative of church or state; without their sanction, no “marriage” can be called such. It wasn’t always quite like that. Given the pressure to legalise marriage between two people of the same sex (apparently a “civil partnership” isn’t quite enough), it may come as a surprise that it is entirely possible that there have been single sex marriages in the past.

The idea of marriage being a ceremony conducted by an official (a priest or state official) is actually relatively modern. It was not until the Council of Trent in the 16th century, that the church insisted that marriage could only be performed by a priest. Whilst the church had laws governing marriage, the ceremony itself was a private one between two individuals. This would often be followed by the priest blessing the marriage, but that was a separate ceremony.

If you look at genuine early English churches (many of those old looking churches in sleepy villages are in fact 19th century), you will notice that many have quite large porches. There are various reasons for this, but principally it was a convenient place for conducting business that either didn’t require the whole church, or did not have any business in the church. And marriages were often conducted in this porch before the wedding party would enter the church for the priest to bless the marriage.

Now in almost all circumstances, the marriage would be conducted in this way; in public with a notice published on the door of the church some time in advance for people to object to the marriage if there were suitable grounds. But there was nothing to stop anyone from having a private (and probably illegal) marriage in their own way. It was even accepted by the church that merely saying the phrase “I marry you” was enough to constitute a marriage – effectively a common law marriage which was abolished in 1753. Such a marriage may not have been accepted by secular law, but would as far as the church was concerned been a marriage.

This would seem to indicate that marriage was originally a personal commitment between two people with nobody in authority sanctioning it. And only concerns over property rights and the urge that all authorities have to regulate everything changed that. Property? Of course to the rich, the effect of marriage on property ownership was exceptionally important – enough that many marriages were arranged principally to ensure that property ownership was preserved in some way.

So we know that many marriages in the past were arranged marriages conducted for merging property holdings ? Well there is plenty of evidence that the rich conducted marriage in such a way, but there is little to say that the vast majority who were poor also did so. Why arrange a marriage for property when neither partner owns any land ?

Of course there was also a tendency to pick a future partner for possible future earning power rather than for love. However we simply do not know enough about marriages in the past to say that love marriages did not exist.

But enough of the past. What about the present ? Is it not time to tell governments everywhere to keep out of our private business and take back ownership of marriage ? It is no business of government or any other authority to tell individuals whom they can or cannot marry. Sure, there are plenty of reasons why marriage should be registered with the government, but why do they insist the ceremony must take place in front of an appropriate official ?

The instant you allow private marriages, you solve so many problems that it is plainly (to me) an obvious thing to do :-

  • No nutters with an axe to grind can stop single-sex couples getting married, or impose any form of lesser marriage.
  • Private marriages mean you can get married anywhere – if I were to get married, my choice of spot would be on a hill north of Arundel overlooking Amberley mount. Not the kind of place that would normally be allowed by the government but why should they have a say on where I get married ?
  • It allows for marriages to be much cheaper. According to a quick search the average cost of getting married in the UK in 2006 (so it’ll have gone up since) is £25,000 – which is plainly ridiculous. Anyone can understand wanting an unforgettable day for a marriage, but surely it can be done for cheaper than this ? At this cost, many people put off getting married either because they just can’t afford it, or because they have better things to spend the money on – like putting down a deposit on a house!
Feb 252010
 

Today we’ve had the news that the UK’s prosecution service has issued guidelines on where people will be prosecuted in cases of assisted suicide. Basically people won’t be if they assist someone provided they stick to certain conditions. Fair enough. But there’s a bit of a problem here – we’re in danger of allowing some groups of people who wish their life to end to be allowed their wish and others not to.

Part of the problem is the use of the phrase euthanasia which is mistakenly believed to imply “putting down” those people who are in dire straits with or without their consent. In particular people are worried that euthanasia opens the door to killing those who are inconveniently lingering. Such killings have occurred throughout history and are probably occurring today.

Assisted suicide is not euthanasia – the key is the word suicide – it is an active decision by someone to end their life. Ordinary suicide is of course legal (at least now), but assisting someone’s suicide remains illegal. So anyone in extremis who needs help in ending their life needs to find someone who is prepared to undertake the risk of prosecution to help out.

There are two problems with this. Firstly it limits the availability of assisted suicide to those who do have a friend or lover prepared to take the risk. Not everyone has such a close relationship with someone else, so we are essentially saying that such people have no way out of an intolerable situation – is that fair ?

Secondly, as assisted suicide remains illegal, it is something that is carried out stealthily in private with no oversight. It is easy to see that there are any number of possible abuses here – murder could in some circumstances be disguised as assisted suicide. And we certainly do not want to make murder any easier to get away with.

What we need is to legalise assisted suicide and require some form of procedure to make it more open and subject to oversight. In particular we need to ensure that other avenues are explored – we need to ensure that people do not opt for assisted suicide when other options are available.

Today’s announcement was essentially the easy way out – it doesn’t give those in favour of assisted suicide what they want and neither are those opposed happy about it. Whilst legalising assisted suicide will also not make those opposed happy, they need to understand that keeping it illegal won’t stop it.

Jan 162010
 

I was previously aware of the religious nutters being scared of the Harry Potter books, but before reading the Wikipedia article on the reaction I was not aware of just how much there was!

Anyone would think that the Harry Potter books were not fiction, and that children are such mindless idiots that they are likely to base their religious choices based on an entertaining story. The allegations that the Harry Potter books promote satanism, the occult, witchcraft, the Wiccan religion, amongst other things (including Christianity!).

These allegations indicate that the knuckle-dragging extremists either did not bother to read the book. or did not understand what was written within. Interestingly one of those bringing about legal action (several times in fact) to get the books banned, Laura Mallory has admitted that she hasn’t actually read the books themselves in their entirety. You do have to wonder why she should actually admit to such a weakness in her case, and why the conversation in the court did not go along the lines of :-

“Have you read the books?”

“No.”

“And you expect to be taken seriously? Case dismissed. <BANG>”

The interesting thing about those who are frothing at the mouth in fury at the Harry Potter books is that they all seem to have one thing in common. Whatever their religion – various forms of Christianity and some Muslims, the one thing they all have in common is that they are the sort of extremists who should not be allowed an kind of access to children in case they brainwash them.

The real mark of stupidity is that there are far more “dangerous” books out there than those written by JK Rowling. Other fantasy books contain far more favourable depictions of witches; with greater criticisms of organised religions. But the drooling idiots of the lunatic fringe of the religious right are not literate enough to realise this.

Jan 152010
 

Before reading further, go and visit http://www.dec.org.uk/ and make a donation.

One of the things that is clear from the current chaos in Haiti approaching nearly four days since the earthquake (and to be fair from other disasters) is that getting aid on the ground takes far too long. This is not supposed to be a criticism of anyone – I’m simply at this stage wondering what the delay is caused by.

Perhaps we have unrealistic expectations of how quickly aid can be sent in – I’m sure that it is a lot harder than we think it should be! I’m sure there will be those throwing criticism at the UN, the Haitian government, etc. all without much in the way of justification.

What are the politics of sending in assistance in situations like this? Normally if US troops were to “go in” to a country to help out n a disaster without permission from the government it would be an act of war – can you imagine how the Chinese government would react ? So normally we can assume that those offering assistance need to obtain permission from the local government.

But what happens when the local government has effectively ceased to operate ? The Haitian government has problems at the best of times, and was effectively unreachable for a while during the immediate aftermath of the earthquake. Did the rescuers have to wait until they could get someone from the government on the phone ? I cannot imagine the UN operating any other way – they are (and in fact should be given their other work) the paragons of diplomatic nicety.

Perhaps governments could consider giving advanced permission along the lines of “Hey! If a really big disaster happens, you’ve got permission to come in and help and we’ll have a nice polite chat about it afterwards”. Do such arrangements already exist ?

The other thing that springs to mind is that there needs to be some way of arranging air transport very rapidly. In this case there is an airport close by, but an airport that is not up to dealing with a such a large influx of cargo planes. In many other cases, there is no convenient airport. Perhaps it is not possible to build a temporary airport in a matter of hours, but it is something that needs someone to think about a way of trying. At the very least it should be possible to “upgrade” the air traffic control system equipment in a matter of hours – which appears to have been a problem in Haiti.

People can survive without food for quite a while, and without water for not so very long, but those in need of medical help need it now. Do we need to consider parachuting in small medical stabilisation teams ? Obviously a full field hospital would be preferred but a small team (or many of them) with supplies that can be carried can at least stabilise causalities to give them a better chance of surviving until more comprehensive facilities are available.

Similarly in the event of earthquakes, parachuting in search and rescue teams with minimal equipment could accomplish quite a bit even before heavy equipment is available.

There is also the psychological effect of having someone on the ground. Even if those early aid workers cannot accomplish much for those who are fit and healthy, they at do least indicate that help is coming and that they have not been forgotten.

I’ve said it before and I’ll say it again, we need a more military approach to emergency aid in situations like this. And I’m not exactly a fan of the military! The military are used to reacting very rapidly to a limited extent with rapid reaction forces available to go into action on very short notice. If the UN were given the resources to setup an organisation that would work in the same way (but with different aims) it would be very much more effective at responding to disasters like this.

After all, we use the normal military in situations like this – who aren’t even properly equipped for performing this job!