Apr 132013
 

So Maggie Thatcher has died. And people are acting somewhat surprised that there is so much polarity in the reaction to her death – well, this is hardly a surprise given just how divisive she was in life. Or perhaps more accurately, how divisive she was in power. It is true that the anti-Thatcher reaction to her death is kind of tasteless – dancing on her grave is not exactly the best of behaviour.

But it is also kind of understandable. The first reactions to Thatcher’s death were from the pro-Thatcher brigade who loudly trumpeted just how good Thatcher was for Britain. The anti-Thatcher mob understandably reacted negatively to all of the positive things that were said about Thatcher in the first few hours.

What might come as a surprise to people who weren’t around in Britain during Thatcher’s reign (1979-1990) is that whilst Thatcher may well have been the most popular British Prime Minister of the modern era, she was also by far the most hated Prime Minister of the modern era. Because if you have to sum up Thatcher’s career in just one short phrase, it would have to be that she was probably the most divisive Prime Minister Britain has ever had.

If she were still around, she would quite happily admit to not being interested in consensus and to having the ambition of thrusting her beliefs and policies down everyone’s throat. She believed that she was right and that everyone else who disagreed with her was wrong. There are those who would say this is the essential ingredient to “leadership”, but it is actually only half of what makes a great leader; and it’s the dangerous half at that.

Listening to the opposition – and the louder they are, the harder you should listen – isn’t caving in to their demands, but simply listening. They might have something interesting to say.

For example, take Thatcher’s Poll Tax. Thatcher’s intention was that everyone should have to pay something towards the cost of local government in a way that illustrate just how expensive different councils were, and wanted to do so by everyone paying the same (students and the unemployed would only pay 20%). The opposition to the Poll Tax wasn’t based because of this policy, but the way that it was implemented. It could have been possible to implement Thatcher’s policy in a way that would not have caused the level of opposition that we saw :-

Those opposed to the Poll Tax were more opposed to the regressive nature of the tax, than the idea of a simplified means of paying for local government that would make it clearer how much local government was costing. As an example, a local income tax clearly marked in your payslip (“Local council: £37.95 – 1.5% compared with the national average of 1.2%) would quite possibly been much more widely accepted. Of course the Poll Tax was incredibly popular with the rich (as they would pay much less), but unfortunately for Thatcher, there really aren’t that many of them.

To set the context of Thatcher’s government, we have to remember that Britain in the 1970s was in poor shape with an industrial base reliant on old heavy industry, a former empire that was no longer buying British goods by default, paying much higher prices for oil, and of course an unnaturally militant bunch of unions :-

Of course the unions were to blame for everything bad that happened in the 1970s – OPEC rising oil prices, the hot weather in 1976, the civil war in Lebanon, Pinochet’s cout d’etat in Chile. That’s not to say that they couldn’t do with a little cutting down to size, but they probably sounded more radical than they actually were. Having been a member of a union, I can tell you that those who climb up the union hierarchy are those who are interested in the work involved whereas the majority of the members are less politically motivated; the 1970s union leaders may well have had a portrait of Uncle Joe that they regularly worshipped to, but the members didn’t.

There’s truth in the idea that the big heavy industry of the 1970s needed to become more efficient and less labour intensive; there’s also a grain of truth in the union’s claims that a great of rationalisation was more about making money for the company owners than gains in efficiency.

Thatcher’s union reforms – criminalising closed shop agreements, insisting on secret ballots, and preventing secondary strikes – all sound quite reasonable from the perspective of distance, but at the time it was clear that Thatcher was at war with the unions, which to many union members felt like the ruling classes were at war with them. And there was a belief that the long-running and exceptionally bitter Miner’s Strike of 1984 was little more than Thatcher’s revenge for the miners strike of 1974 which humiliated Heath :-

Apart from her attacks on the unions, she seemingly went about favouring the rich over the workers in other ways too. Her “big idea” in economic management was to switch priorities away from employment to reducing inflation. This was arguably a sensible change in priority, but then she also went ahead and raised VAT from 15% to 17.5% in pursuit of her obsession with switching to indirect taxes, which in turn immediately raised inflation. This of course made it necessary to pursue monetary policies much more harshly to try and control inflation, which had a much greater effect on unemployment than would otherwise be the case.

This in turn caused welfare spending to surge making it necessary to much more harshly cut public spending in other areas.

Which of course was compatible with her “no such thing as society” – not the speech itself which was a rant about people feeling entitled to assistance (a theme which is repeating itself), but the whole tone of her policies. Thatcher may not have been a disciple of that poisonous Nihilist Ayn Rand, but the only way to tell the difference was that you could find Thatcher in a church. Thatcher was all in favour of the “self-made man” which all too often turned out to be a loud-mouthed business-sociopath of the kind that inspired Harry Enfield’s loadsamoney character.

There’s a lot of truth in the at first rather bizarre claim that Thatcher was behind the current banking crisis – her deregulation of the banking industry kick started the whole big gambling side of banking and encouraged a whole generation of bankers to gamble bigger and bigger. Those that learned the wrong things in the 1980s were the ones at the top of the banking industry during the 1990s and 2000s when the mistakes that led to the collapse of banking were prevalent.

In terms of housing, her policies were rather bizarre. Her policy of selling off council houses at knock down prices was (for her) a way of bribing the electorate into voting for her. The effect on the people who bought their own council houses was positive, but Thatcher’s insistence that councils be prohibited from using the proceeds to build more social housing is rather extraordinary. Not only would it stop further generations from buying their own council houses, but it was almost guaranteed to result in a housing-bubble with house prices escalating out of control.

It’s probable that Glenda Jackson said it a whole lot better than me :-


 

Mar 302013
 

In something I first heard about in the Daily Mail, so there was an instant credibility gap, it seems that Lord Carey has been blathering on about how Christians feel like a persecuted minority, and that the government is discriminating  against them.

Which is of course complete rancid rhino bile.

And any christian who feels persecuted against needs to take a good hard look at things.

According to the 2011 census, 59% of the UK population claimed to be christian. Given that 59% is more than 41%, I’d say that any christian who feels that they are a minority probably needs to take their socks off to count above 10. It is the rest of us – humanists, secularists, muslims, buddists, hindus, atheists, agnostics – who have the right to claim to be a minority. Given that 2001 (72% christian) was the first time the question was asked, it is hard to make historical observations regarding levels of christianity in the UK. Christians would of course say that we have been historically a christian society where everyone was a christian; others would say those who weren’t christian were under a great deal of pressure to pretend.

There are occasions when we get forced to sit through some sort of christian ceremony, although it was more common in the past than today. And it can be quite creepy listening to you guys speaking to your imaginary friend (or is it friends?).

Nothing to do with what goes on inside your churches of course, but christian ceremonies in public life can be excluding to those who are not christian. Take for example, the infamous council meetings where pre-meeting prayers are no longer permitted. Or rather praying out loud as part of the meeting is no longer permitted. If such prayers are part of a council meeting, they are effectively an unconscious expression of the kind of people who should take part in the meetings – that is practising christians. Or in other words, you are saying that the real minorities – atheists, muslims, etc. are not welcome.

Not that a period of silent contemplation at the start of a council meeting is a bad idea – indeed, it is probably a very good idea. And nobody is saying that you cannot talk with your imaginary friend(s) in the silence of your mind.

Carey specifically mentions the legalisation of gay marriage as one of the symptoms of “aggressive secularisation” within the government. Actually legalising gay marriage is simply doing the right thing; there is nothing in the legislation that forces anyone to get married to someone not of their choice! So it is merely allowing those who choose to, to get married to the person of their choice.

What christians who oppose gay marriage are complaining about, is that they are no longer allowed to impose their views of what marriage should be onto those who believe differently.

In other words christians are complaining about not being allowed to persecute others.

If christians still feel they are being persecuted in the UK, perhaps they should look at some of the real examples of christians being persecuted around the world (see http://en.wikipedia.org/wiki/Persecution_of_Christians). Any kind of inspection of what happens around the world will make any decent person claiming that UK christians are being persecuted thoroughly ashamed. Whatever the rights or wrongs of the case (and frankly in the case of the BA employee, both sides could do with being told to just grow up), being unable to wear a cross in jewellery form at work hardly compares to being stoned to death.

Feb 242013
 

When you think about what has happened to a certain Banksy’s artwork recently :-

Banksy from Wood Green

The stranger and stranger it gets.

First we have what is legally an act of vandalism, but the community in which that act of vandalism took place seems to approve of that act of vandalism. Vandalism could be defined as the destruction or defacement of some property; which given the protests since the removal of Banksy’s artwork could mean that whilst Banksy’s original artwork was an act of vandalism, so was removing it!

It seems strange for a community to have any rights over private property that is within that community; almost a denial of property rights. But it already exists – planning permission, maintenance enforcement notices, make a property a listed building, etc. Is it going too far to say that the community should have some say in how a building is “decorated” ?

As to the “theft”, people have been very quick to deny there’s been a crime here. But the community itself feels that something has been stolen from it – which is theft. It may not be legally theft, but if the community believes it to be theft, then perhaps the law is wrong.

Graffiti in general is a bit of an issue, as a good percentage of it has very little in the way of artistic value. Perhaps we need a way for a community to vote to protect “street art” and to condemn simple graffiti. That way those who have to live with it, get to choose what to keep and what to whitewash.

As for the property company that tried (and apparently failed) to sell the artwork in question here, it is rather hard to condemn them. If someone were to paint an artwork onto the side of my flat worth thousands, I would have a hard time saying no. Perhaps a ‘community street art protection order’ could expire after a certain period – perhaps 5 years – after which the property owner would be free to sell the artwork.

Feb 222013
 

So it looks like he’s out on bail.

He could be guilty of murder, or he could have been trying to protect his home from burglars.

Let us assume it’s the later. There are all sorts of problems with his story of what happened – if you were to tackle a burglar in your own home in the middle of the day with plenty of practice at that sort of situation.

But in the middle of the night ? Woken from a sleep and still in a daze? And not really knowing what to do ? It’s all to easy to imagine me doing something really daft in that situation is all too believable.

Add guns to that mixture, and you have the recipe for a disaster. Which if Pistorius is telling the truth is exactly what has happened.

There are those who argue that it is a right to keep a gun in the house to protect yourself from burglars. Ignoring whether it’s a right or not, it is for most of us a dumb thing to do. Most of us do not undergo the sort of training that will let us make sensible decisions in such a situation, and those that do have the training are not likely to operate at full effectiveness without the right level of caffeine.