Jul 192021
 

Of course it does.

But let us go a little deeper.

First of all, does race really exist? It is notable that the Wikipedia articles on race (1 and 2) distinguish between biological race and the definition of race as it applies to humans. The later seems to be a rather vague term defined differently in different places or circumstances and as someone who likes clearly defined terms the temptation is to go with the biological definition of race and declare that humans are all one race.

But people do insist it exists. So lets take a look at the “white” race; a supposedly monolithic race. But in reality it subdivides up into different “racial” subgroups – the Irish, Finns, Arabs, Jews, and the Romani have all been at times classified as non-white. At what proportion does non-white ancestry qualify one as non-white? In the US, the standard varied from 1/4, to 1/16, or any African ancestry at all (which excludes every single person from being classified as “white”).

Nothing illustrates that US “whiteness” is a qualification for a privileged position (“white privilege”) more than the one-way one-drop rule which although no longer part of the law is still widely accepted socially. If you have one drop of non-white “blood” (ancestry), you are non-white; yet the opposite doesn’t apply – one drop of white “blood” doesn’t disqualify a person from being black.

Which means that racism is little more than an excuse to divide us all into “them” and “us”. Which neatly leads on to the second point.

Many of these ‘isms – racism, excessive nationalism (and xenophobia), … – are just means to an end. To divide us up into “them” and “us” so we can blame “them” for everything that is wrong. Just like the school bullies, we can pick anything to divide people into “them” and “us” – wear glasses, be too tall or too short, gender, a built-in tan, … just about any stupid reason can be used.

With this in mind, racism is using an invented means to divide people just to bully one category. Silly isn’t it?

Lastly some of us have a suspicion that the fires of racism are stoked by those in power as a means of distracting the proles from the real enemy – unrestrained capitalism. Next time you wonder why that immigrant is allowed to steal a well-paid job from you, instead wonder why there aren’t well-paid jobs for both of you.

Standing On The Board

Yes racism exists, but it is as childish as schoolyard bullying and based on little more than the arbitrary grouping of people. And those who promote racism might just have a hidden agenda.

Jun 202021
 

Whenever there’s some research paper on something obvious published in the “popular press” there are always commentators who wonder why. There’s a variety of reason why, but the first is by far the most important.

Just because something is known to be true doesn’t actually make it true. The point of proper research, experimentation, and evaluation is to test the truth of something and to verify that truth. Old wives tales may or may not be true (and some are), but until they are tested they remain just tales.

The second reason is to verify another researcher’s finding – a fact verified by one researcher (or research team) isn’t as fully verified as a fact verified by two or more.

And lastly, researchers have to research to learn their trade. Nobody would trust a plumber who hasn’t yet plumbed or an electrician who hasn’t yet fitted a plug, so why should researchers start with real problems?

The Missing Sign
Mar 052021
 

Every so often I encounter some statement online which perpetuates some slavery myth or other. Those myths are not entirely unreasonable – they’re very often applicable to the largest group of descendents of victims of one of the most recent episodes of the slave trade.

But they’re still myths and they distort the history of slavery.

1. Slavery is History

Nope. Estimates of the number of people held as slaves today vary from 25 million to 43 million.

And whilst legal slavery has been abolished world-wide, the last country with legal slavery (Mauritania) didn’t abolish it until 1981, and it wasn’t criminalised until 2007. There are supposedly more anti-slavery activists in prison than slave owners.

2. Only Africa

Slavery has existed throughout history and in every part of the world. For example, the Domesday book (1086) documented that 10% of England’s population were slaves. Indeed the port of Bristol owes its success to the salve trade, but not the one involving African slaves, but Anglo-Saxon slaves – 1,000 years earlier.

3. Slave Traders Weren’t All White

When white dudes rocked up at African ports (yes really) and asked if there were any slaves for sale, the slave trade was already centuries old. It’s hard to ascertain just how many free people were enslaved by each group, but what we know of African history makes it plain that many if not most of the slaves shipped to the Americas were sold to slave traders by other slave traders; native slave traders.

For an example look at the history of Dahomey (and this was not an isolated example).

13th Century Africa Slave Trade Routes (from Wikipedia)

4. Not All Slaves Were Black

In the early modern period the overwhelming majority of slaves traded were African, but the slave trade (even during this period) did include white folk.

For example, the Barbary coast pirates enslaved up to a million Europeans by seizing ship’s crews and raiding coastal settlements (mostly Spain and Italy but England and Ireland weren’t immune). Despite punitive military expeditions from all over Europe (and the US), the slave trade wasn’t finished off until the French invaded.

And that ignores the amount of slaves captured by the Ottoman Empire in Eastern Europe.

5. It Wasn’t Just The Atlantic Slave Trade

As you can see from the previous map, the trade in African slaves doesn’t just predate the Atlantic slave trade (and predates it by a long time), but it continued even after the Atlantic slave trade. Numbers are understandably somewhat vague, but it seems likely that the Arabian slave trade was at least half of the Atlantic slave trade (~12 million) and some estimates put it at parity.

6. Britain’s Industrial Revolution was Funded By The Slave Trade

This is still open to argument, and there are serious historians on both sides of the debate. It is common to argue that the profits from the slave trade were used to fund the industrial revolution.

But :-

  1. There are not unreasonable arguments to show that the profits from the slave trade were never enough to fully fund the industrial revolution. Some did for sure, but the aristocratic landlords would have far more money to invest.
  2. Those making money from the slave trade would have been more interested in investing in property than a riskier industrial venture. Social advancement in England/Britain (or any European country at the time) was through agricultural land ownership and in the long term it was profitable too.

The other thing that is overlooked is that considerable profits were made by African slave traders; that money didn’t go towards investment in Britain’s Industrial Revolution.

7. Britain Only Opposed The Slave Trade When It Become Economically Redundant

So Britain only started combatting the slave trade when slavery was no longer profitable for the British? Any number of slave traders (including African slave traders) would have begged to disagree – slavery (or at least the slave trade) remains profitable today or it wouldn’t exist.

And Britain didn’t just oppose the slave trade with words; it put its money where its mouth was and funded the West Africa Squadron. Some say it was the most expensive international moral crusade in modern history.

Final Word

Slavery is repugnant to every decent human being well deserved of its status as a crime against humanity. And there is plenty of blame to go around – Britain should have banned the Atlantic slave trade when it began not several centuries later; so should the Portuguese (who shipped twice as many slaves). Hell, why were African kingdoms fighting wars just to capture slaves not also condemned?

This is not supposed to be a political narrative – specifically this isn’t supposed to support “white supremacy”. The only statement I would say on that kind of subject is that evil-doers can be found amongst all ethnic groups.

Of course this is from the perspective of the whole-world, and more geographically localised slavery may well be different in nature.

Feb 132021
 

No not villeins; villains. History’s “bad guys”.

The English did something bad to the Indians (https://en.wikipedia.org/wiki/East_India_Company although there were a lots of Scots in the East India Company), the Scottish did something bad to the English (https://en.wikipedia.org/wiki/Battle_of_Alnwick_(1093) – and yes it’s not normally that way around), the Irish did something bad to the Welsh (https://www.libraryireland.com/SocialHistoryAncientIreland/I-III-2.php). And of course the French are always villanous (I’m English after all).

But the more you learn of history, the less easy it becomes to simply classify any nationality as the villains. Sure people did bad things, but a whole nationality? That isn’t so certain.

Take the English-Scottish rivalry for example. It is easy to see it as a simple grab for land; particularly if you’ve watched that Braveheart film and thought it was anything more than simple entertainment. But it turns out to be not quite as simple as that.

Where is the border between England and Scotland anyway? Hadrian’s wall? Or the Antonine wall? Because the border hasn’t always been where it currently is; in fact people have been having rowdy discussions on which bit belongs to whom since before either country existed (and not infrequently using the excuse to make off with each other’s livestock).

In 1018, Malcolm II invaded the northern part of Northumbria, and hung onto it unlike later attempts at a land grab which failed. But was he grabbing land on behalf of Scotland, for his own personal enrichment, or to grant lands to his followers to keep them loyal?

The later was particularly likely as Scotland was not a simple unified nation at the time, and Malcolm II was a high king with several sub-kings giving allegiance.

But were those Northumbrians in the region captured by Malcolm English or Scottish? Did they suddenly become Scottish or did they stay English? Or were they Northumbrian? Or did they think of themselves as Bernicians? Or people of the Hen Ogledd? Because they had been all those within the span of a few hundred years.

But rather than concentrating on destroying the notion of nations created by states for their own convenience, let us switch to something else.

When Malcolm II invaded Northumbria, did he give all his soldiers any choice in the matter? Of course he didn’t; some of his nobles could well have had some say, but the ordinary soldier didn’t. And the same applies for pretty much everything the “English” were responsible for.

Blaming the nation for the crimes of the ruling classes is collective guilt; one step on the way to collective punishment (a war crime). Blame those responsible by all means (and there’s plenty to blame), but don’t condemn a whole country for the crimes of a few.

War Memorial Church
Dec 052020
 

If you ever talk with US citizens on the problems with their country, there is all too often someone who comes up with this old chestnut – “At least I’m not a subject”.

Which is false and even if it were true, it wouldn’t be quite what it appears.

For a start we haven’t been “subjects” since the Nationality Act of 1948, except for a tiny number of special category subjects because for special circumstances they don’t qualify for citizenship – mostly pre-1949 immigrants from the Republic of Ireland, or India.

And if we were subjects, we would be subjects of parliament not an inherited monarchy. Yes we have a monarchy, but the power of the monarch is wielded by parliament under a doctrine known as the “Queen-in-parliament“.

Which is a weird kind of solution to the problem of letting a monarch keep their crown, but keeping real power in the hands of parliament. Once you’ve ‘demoted’ a monarch with an axe and the world hasn’t come to a standstill, you’re no longer “subjects” in the sense of being the property of an absolute monarch.

War Memorial Church

Let us emphasise that last bit – we let the monarchs keep their throne, and they serve at our pleasure. To give a real world example of how that works is the story of Edward VIII who was the present queen’s uncle. To sum up, he wanted to marry a previously married woman and “the establishment” (various prime ministers and the archbishop of Canterbury) was opposed; in the end it was Edward who abdicated and “the establishment” got their way.

Now the reasons were ridiculous (although the outcome may have been unintentionally fortuitous given Edwards VIII and Mrs Simpson’s sympathy for the Nazis), but the balance of power is clear to see.

I dare say those who loudly proclaim “At least I’m not a subject” will ignore this.