To be a nice person there are all sorts of things to avoid – racism, sexism, transphobism, ableism, and probably a whole lot more -isms. Which is really rather complicated but it can be boiled down to the very simple :-
Just don’t be an arsehole.
That’s it. No special magic, just treat everyone in the way you would like to be treated :-
Don’t stick your nose into other peoples’ private sex life; it’s none of your business.
If someone decides to transition their gender, don’t worry about it – just address them with their preferred pronoun and name, and job done. And whilst we’re about it (with particular reference to TERFs), don’t invent bullshit reasons to be an arsehole.
Colour is just skin-deep. It’s a spectacularly dumb reason to be labeled an arsehole.
Someone doesn’t share your religious belief? That’s their problem (or yours).
The list could go on and on.
But it can all be simplified – if someone isn’t directly causing harm to others, what they are up to is their business not yours. Just don’t be an arsehole.
This is related to the Scuntthorpe problem although it looks more at the meaning of a word rather than its appearance. This particular issue cropped up when a Facebook group I’m a member of briefly blew up (in a very English way) when Facebook prevented us mentioning that a particular shop was well known for its faggots.
But perhaps I should explain what I mean by faggots; the word itself has had plenty of meanings from bundles of wood (or any bundle) to a naughty child; in the case we’re talking about it is about a British meatball – the faggot.
Now this isn’t a “freedom of speech” thing – I’m not arguing those who denigrate homosexuals should get off scot free. But blindly banning the word “faggot” can have unintended consequences.
That posting on Facebook I mentioned? It went an interesting way – the blame wasn’t put on naïve censorship software but on political correctness itself. Whilst that was a mistake, there is now a few members of that group that will automatically respond badly whenever “political correctness” is mentioned and start talking about edible faggots.
When the blame is squarely with the censorship software that doesn’t take context into account – when you’re talking about “faggots and onions” or “a faggot shop”, you’re unlikely to be throwing rocks at homosexuals.
First of all, does race really exist? It is notable that the Wikipedia articles on race (1 and 2) distinguish between biological race and the definition of race as it applies to humans. The later seems to be a rather vague term defined differently in different places or circumstances and as someone who likes clearly defined terms the temptation is to go with the biological definition of race and declare that humans are all one race.
But people do insist it exists. So lets take a look at the “white” race; a supposedly monolithic race. But in reality it subdivides up into different “racial” subgroups – the Irish, Finns, Arabs, Jews, and the Romani have all been at times classified as non-white. At what proportion does non-white ancestry qualify one as non-white? In the US, the standard varied from 1/4, to 1/16, or any African ancestry at all (which excludes every single person from being classified as “white”).
Nothing illustrates that US “whiteness” is a qualification for a privileged position (“white privilege”) more than the one-way one-drop rule which although no longer part of the law is still widely accepted socially. If you have one drop of non-white “blood” (ancestry), you are non-white; yet the opposite doesn’t apply – one drop of white “blood” doesn’t disqualify a person from being black.
Which means that racism is little more than an excuse to divide us all into “them” and “us”. Which neatly leads on to the second point.
Many of these ‘isms – racism, excessive nationalism (and xenophobia), … – are just means to an end. To divide us up into “them” and “us” so we can blame “them” for everything that is wrong. Just like the school bullies, we can pick anything to divide people into “them” and “us” – wear glasses, be too tall or too short, gender, a built-in tan, … just about any stupid reason can be used.
With this in mind, racism is using an invented means to divide people just to bully one category. Silly isn’t it?
Lastly some of us have a suspicion that the fires of racism are stoked by those in power as a means of distracting the proles from the real enemy – unrestrained capitalism. Next time you wonder why that immigrant is allowed to steal a well-paid job from you, instead wonder why there aren’t well-paid jobs for both of you.
Yes racism exists, but it is as childish as schoolyard bullying and based on little more than the arbitrary grouping of people. And those who promote racism might just have a hidden agenda.
Whenever there’s some research paper on something obvious published in the “popular press” there are always commentators who wonder why. There’s a variety of reason why, but the first is by far the most important.
Just because something is known to be true doesn’t actually make it true. The point of proper research, experimentation, and evaluation is to test the truth of something and to verify that truth. Old wives tales may or may not be true (and some are), but until they are tested they remain just tales.
The second reason is to verify another researcher’s finding – a fact verified by one researcher (or research team) isn’t as fully verified as a fact verified by two or more.
And lastly, researchers have to research to learn their trade. Nobody would trust a plumber who hasn’t yet plumbed or an electrician who hasn’t yet fitted a plug, so why should researchers start with real problems?
Every so often I encounter some statement online which perpetuates some slavery myth or other. Those myths are not entirely unreasonable – they’re very often applicable to the largest group of descendents of victims of one of the most recent episodes of the slave trade.
But they’re still myths and they distort the history of slavery.
1. Slavery is History
Nope. Estimates of the number of people held as slaves today vary from 25 million to 43 million.
And whilst legal slavery has been abolished world-wide, the last country with legal slavery (Mauritania) didn’t abolish it until 1981, and it wasn’t criminalised until 2007. There are supposedly more anti-slavery activists in prison than slave owners.
2. Only Africa
Slavery has existed throughout history and in every part of the world. For example, the Domesday book (1086) documented that 10% of England’s population were slaves. Indeed the port of Bristol owes its success to the salve trade, but not the one involving African slaves, but Anglo-Saxon slaves – 1,000 years earlier.
3. Slave Traders Weren’t All White
When white dudes rocked up at African ports (yes really) and asked if there were any slaves for sale, the slave trade was already centuries old. It’s hard to ascertain just how many free people were enslaved by each group, but what we know of African history makes it plain that many if not most of the slaves shipped to the Americas were sold to slave traders by other slave traders; native slave traders.
For an example look at the history of Dahomey (and this was not an isolated example).
4. Not All Slaves Were Black
In the early modern period the overwhelming majority of slaves traded were African, but the slave trade (even during this period) did include white folk.
For example, the Barbary coast pirates enslaved up to a million Europeans by seizing ship’s crews and raiding coastal settlements (mostly Spain and Italy but England and Ireland weren’t immune). Despite punitive military expeditions from all over Europe (and the US), the slave trade wasn’t finished off until the French invaded.
And that ignores the amount of slaves captured by the Ottoman Empire in Eastern Europe.
5. It Wasn’t Just The Atlantic Slave Trade
As you can see from the previous map, the trade in African slaves doesn’t just predate the Atlantic slave trade (and predates it by a long time), but it continued even after the Atlantic slave trade. Numbers are understandably somewhat vague, but it seems likely that the Arabian slave trade was at least half of the Atlantic slave trade (~12 million) and some estimates put it at parity.
6. Britain’s Industrial Revolution was Funded By The Slave Trade
This is still open to argument, and there are serious historians on both sides of the debate. It is common to argue that the profits from the slave trade were used to fund the industrial revolution.
But :-
There are not unreasonable arguments to show that the profits from the slave trade were never enough to fully fund the industrial revolution. Some did for sure, but the aristocratic landlords would have far more money to invest.
Those making money from the slave trade would have been more interested in investing in property than a riskier industrial venture. Social advancement in England/Britain (or any European country at the time) was through agricultural land ownership and in the long term it was profitable too.
The other thing that is overlooked is that considerable profits were made by African slave traders; that money didn’t go towards investment in Britain’s Industrial Revolution.
7. Britain Only Opposed The Slave Trade When It Become Economically Redundant
So Britain only started combatting the slave trade when slavery was no longer profitable for the British? Any number of slave traders (including African slave traders) would have begged to disagree – slavery (or at least the slave trade) remains profitable today or it wouldn’t exist.
And Britain didn’t just oppose the slave trade with words; it put its money where its mouth was and funded the West Africa Squadron. Some say it was the most expensive international moral crusade in modern history.
Final Word
Slavery is repugnant to every decent human being well deserved of its status as a crime against humanity. And there is plenty of blame to go around – Britain should have banned the Atlantic slave trade when it began not several centuries later; so should the Portuguese (who shipped twice as many slaves). Hell, why were African kingdoms fighting wars just to capture slaves not also condemned?
This is not supposed to be a political narrative – specifically this isn’t supposed to support “white supremacy”. The only statement I would say on that kind of subject is that evil-doers can be found amongst all ethnic groups.
Of course this is from the perspective of the whole-world, and more geographically localised slavery may well be different in nature.
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