Oct 062006
 

On Wednesday (kind of late to post this, but as nobody reads it anyway, who cares?) afternoon I returned to Arundel and more specifically Swanmore Lake to make some images there. Just walked around the lake with a short detour along the long trail north.

It seems my memory of the place had been distorted by time, and the low level of water in the lake was a bit of a shame but I may have come up with some good images (they haven’t been processed as yet). Unfortunately I missed the dramatic sky that was on show on the train back … an oil slick spreading across the sky, white clouds highlighted against huge black clouds and small black clouds highlighted against whispy white skies.

And I managed to damage my foot again … am I jinxed ?

Oct 062006
 

Jack Straw (the UK politician) has recently written an article on Muslim women wearing the Niqab (the full face veil) which has drawn a certain amount of attention. I don’t think he meant any more than to start a discussion and point out certain effects that the Niqab has on conventional British society. I am certainly not going to say that Muslim woman cannot wear anything they want … that’s a personal decision for them to make. I have no more right to decide that for them, than they do to decide I should wear something other than jeans.

However there are a few things that come to mind on this subject …

Wearing The Niqab In Public

Before going on to discuss the real issue here, I will mention something else … the Niqab is widely perceived as being a symbol of the Islamic tendency to repress women’s rights. Now I know that isn’t the case, but it is perhaps something that needs to be emphasised more — that it is a freely made choice made by the women who wear it. Perhaps Muslim men could consider wearing it ? After all if modesty is a worthy trait in Muslim women, surely it is also worthwhile for Muslim men ?

Now for the real issue here, and I’d like to emphasise that it is a minor thing.

Historically in UK society, nobody conceals their face (except in extreme weather) unless they are intentionally hiding their identity with some nefarious purpose in mind. The groups of people who conceal their face include medieval outlaws, highwaymen, thieves, bank robbers, the KKK, and Muslim women!! Now of course it is ridiculous to say that Muslim women conceal their faces because they’ve got some evil inclination, but at an unconscious level it does come across as just a little sinister.

Of course if a Muslim woman is deeply convinced that the Niqab is essential, she should carry on wearing it. But if a Muslim woman is not quite so sure and undecided, it may be worth considering this when making her decision.

Wearing The Niqab For A Face-To-Face Meeting

When we communicate, part of the communication is the spoken language and part is body language … mostly found in the face. If you doubt this, just dip into any book on basic psychology and check … it will be there. Anyone who has communicated online in the same manner as they would do when speaking to someone will have encountered situations where their communication has been mis-interpreted because of the lack of body language.

In a society where people are not used to people choosing to cover their face, conversing with someone who does is off-putting. Covering the face comes across to the rest of us as “I don’t want to communicate with you” and could be considered to be impolite … as impolite in fact as asking someone to to remove the Niqab.

Muslim women who wear the Niqab in public should at least consider removing it to talk to someone who may not be a Muslim. Wearing the Niqab is about maintaining a certain level of modesty in the presence of strange men; removing it to talk to a Muslim man could be considered to be immodest, but nobody who is not a Muslim would consider it so … look around you at what other women in our society wear!

After all there are many Muslim women who don’t consider wearing the Niqab to be necessary, and suggesting to them that by not doing so makes them less a Muslim, and perhaps immodest to boot could be a little dangerous! For a multi-cultural society to function smoothly, we need to be considerate of each other’s cultural backgrounds and patterns of behaviour, and that goes both ways.

This is not saying Muslim women should remove the Niqab when talking face to face with someone, just that they should consider it and perhaps explain why they wear it (after all not everybody knows).

Hysterical Reactions

Judging by the way that some leaders of Muslim society react, anyone would think that Jack Straw had suggested that women wearing the Niqab should be stoned in the streets, or fined! Jumping up and down, screaming “Islamophobia” at someone suggesting that one aspect of Islam may not be helpful in the UK is hardly a moderate reaction. In fact it is a very unBritish reaction and grates on the nerves.

Something more like “I don’t think Jack Straw understands how deeply we feel about the Niqab” or “That’s interesting, we should think about that” come across much better to the British people.

Sep 212006
 

You often find those drivers who dislike speed limits claiming that it isn’t speed that kills, it is bad driving leading to accidents.

And they’re right … sort of 🙂

Driving at a high speed doesn’t kill anyone directly, but it does have a negative effect. Firstly driving at high speed increases the likelyhood of an accident because you have less time to react to dangers on the road … the faster you are travelling the quicker you will arrive at that car that has just drifted into your lane, and drive over that bicycle that has just fallen off the back of that car. Secondly if you do have an accident, the faster you are going, the more likely you are to wind up dead … the faster you are going, the harder you hit.

A variation on the second which is more important to me as someone who is most often a pedestrian, is that the faster you are going, the less likely a pedestrian you hit will survive.

Personally I would like to see speed limits reduced in built-up areas and on quiet country roads, but increased on major roads (motorways, dual-carriageways) and those limits enforced properly. Smaller roads have more dangers than larger roads, and the old upper speed limit of 70mph was worked out at a time when cars were far less safe than they are today.

Oh! One last word for those who keep whining about speed camera. Keep to the speed limit, and you won’t get caught. If you insist on breaking the law, don’t complain about the law being enforced.

Sep 132006
 

Finally went out for a quick shoot down Old Portsmouth for the first time in ages (my psoriasis is sufficiently bad to discourage walking). Probably not much in the way of great images (I haven’t downloaded them as yet) but it was good to get out there. Unfortunately I’ve further damaged my foot by getting a stone wedged in my sole 🙁

Sep 122006
 

UK churches are interesting buildings. Some of of relatively little worth admittedly, but most are of genuine historical interest and add to the flavour of our country. Many if not most of the most interesting ones are ‘owned’ by the descendant of the official state religion … the church of England.

Now the CofE has a bit of a problem … it has to maintain all those historic churches with ever decreasing funds provided by their members. Sometimes these funds can be added to by grants by organisations whose purpose is to maintain historic buildings, but that leaves the problem of those churches that are not quite interesting enough to attract grants.

Of course it would be wrong for the government to help out the church as things stand … because the taxpayer would be subsidising a religion that they may not support to the exclusion of other religions. Plus to many people in our communities, CofE churches are mysterious buildings where strange (and to some ‘blasphemous’) rites are practised to the exclusion of those who don’t share the right religion. This is a very large change from the time when many of those churches were built when each church was the centre of the local community and was inclusive.

Originally the building of those churches was funded by the local community … either through compulsory tithes, or even directly where a group of local people would form a savings group to gather enough money for a church. It seems wrong to restrict the use of the local church to just those who worship a particular God.

So take the churches off the CofE and grant them to the local council with a covenant that requires them to be used for worship. They can then be shared amongst the local community … Christians get to use them on a Sunday, Jews on a Saturday, and Muslims on a Friday. Ideally they would be used by other religions as well, but the ‘big three’ conveniently choose different days to worship on.

After all the original intention was that the churches would be owned by the local community represented by the church, but things have changed and the church is no longer representative of the local community.